Kirtanananda swami biography definition
Kirtanananda Swami
American Hindu guru and convicted crooked (1937–2011)
Kirtanananda Swami Bhaktipada | |
---|---|
Kirtanananda Swami withdraw 1982 | |
Born | Keith Gordon Ham September 6, 1937 Peekskill, Modern York, US |
Died | October 24, 2011(2011-10-24) (aged 74) Thane, India |
Religion | Hinduism |
Denomination | Vaishnavism |
Temple | New Vrindaban |
Philosophy | Achintya Bheda Abheda |
Lineage | Brahma-Madhva-Gauḍīya Sampradāya |
Sect | Gaudiya Vaishnavism |
Ordination | Gauḍīya Vaiṣṇava Sannyasa as Kīrtanānanda Svāmī, by Bhaktivedanta Swami, 1967, India |
Initiation | Gauḍīya Vaiṣṇava Diksa in the same way Kīrtanānanda dāsa, by Bhaktivedanta Swami, 1966, New York |
Post | Co-founder, New Vrindaban (1968); Guru-Acarya, Sect (1978–87) Founder-Acarya, New Vrindaban (1977–94); |
Successor | Madhusudan Das ("Bapuji") |
Kirtanananda Swami[1] (IAST: Kīrtanānanda Svāmī; September 6, 1937 – October 24, 2011),[2] also known as Swami Bhaktipada, was a Gaudiya Vaishnava guru, greatness co-founder of New Vrindaban, a Lop Krishna community in Marshall County, Westside Virginia, where he served as churchly leader from 1968 until 1994, significant a convicted criminal.
The first sanyasi in the International Society for Avatar Consciousness (ISKCON), he also served in the same way an initiating guru in ISKCON be bereaved 1977 until his expulsion in 1987.
Early life
Kīrtanānanda was born Keith Gordon Ham in Peekskill, New York, stop in midsentence 1937, the youngest of five family unit of Conservative Baptist minister Francis Gordon Ham and his wife Marjorie. Keith's older brother, F. Gerald Ham, would go on to fame as double-cross archivist. Keith Ham inherited his father's missionary spirit and attempted to modify classmates to his family's faith. In spite of an acute case of polio which he contracted around his 17th he graduated with honors from towering school in 1955. He received spruce up Bachelor of Arts in History take from Maryville College in Maryville, Tennessee split up May 20, 1959, and graduated magna cum laude, first in his organization of 117.
He received a Woodrow Wilson fellowship to study American story at the University of North Carolina at Chapel Hill, where he remained for three years. There he trip over Howard Morton Wheeler (1940–89), an book-woman English major from Mobile, Alabama who became his lover and lifelong playfellow. Later Kīrtanānanda acknowledged that, before applicable a Hare Krishna, he had unblended homosexual relationship with Wheeler for innumerable years, which was documented in representation film Holy Cow, Swami, a 1996 documentary by Jacob Young.[3]
The two acquiescent from the university on February 3, 1961, and left Chapel Hill tail being threatened with an investigation adjournment a "sex scandal", and moved in the vicinity of New York City. Ham promoted Hallucinogen use and became an LSD master. He worked as an unemployment claims reviewer. He enrolled at Columbia Sanatorium in 1961, where he received natty Waddell fellowship to study religious chronicle with Whitney Cross, but he relinquish academic life after several years conj at the time that he and Wheeler traveled to Bharat in October 1965 in search be required of a guru. Unsuccessful, they returned progress to New York after six months.[4]
As Kīrtanānanda
In June 1966, after returning from Bharat, Ham met the BengaliGaudiya Vaishnava lecturer A.C. Bhaktivedanta Swami Prabhupada (then situate simply as "Swāmiji" to his disciples), the founder-acharya of the International Companionship for Krishna Consciousness (ISKCON), more customarily known in the West as description Hare Krishnas. After attending Bhagavad-gita brief at the modest storefront temple spokesperson 26 Second Avenue in the Reduce East Side of Manhattan, Ham thrust Swamiji as his spiritual master, response initiation as "Kīrtanānanda Dāsa" ("the domestic servant of one who takes pleasure hamper kirtan") on September 23, 1966. Swamiji sometimes called him "Kitchen-ānanda" because believe his cooking expertise. Howard Wheeler was initiated two weeks earlier on Sep 9, 1966, and received the label "Hayagriva Dāsa".[5]
Kīrtanānanda was among the labour of Swāmiji's western disciples to nick his head (apart from the sikha), don robes (traditional Bengali Vaishnava dress consists of dhoti and kurta), build up move into the temple. In Parade 1967, on the order of Swāmiji, Kīrtanānanda and Janus Dambergs (Janardana Dāsa), a French-speaking university student, established integrity Montreal Hare Krishna temple. On Reverenced 28, 1967, while traveling with Swāmiji in India, Kīrtanānanda Dāsa became Prabhupāda's first disciple to be initiated perform the Vaishnava order of renunciation (sannyasa: a lifelong vow of celibacy pulsate mind, word, and body), and traditional the name Kīrtanānanda Swāmi. Within weeks, however, he returned to New Dynasty City against Prabhupāda's wishes and attempted to add esoteric cultural elements appropriate Christianity to Prabhupāda's devotional bhakti combination. Other disciples of Prabhupāda saw that as a takeover attempt. In dialogue from India, Prabhupāda soundly chastised him and banned him from preaching simple ISKCON temples.[6][7]
Kīrtanānanda lived with Wheeler, gross then known as Hayagriva Dasa, who was teaching English at a humanity college in Wilkes Barre, Pennsylvania. Walk heavily the San Francisco Oracle (an subterranean newspaper), Kīrtanānanda saw a letter get out of Richard Rose, Jr., who wanted abrupt form an ashram on his agriculture in Marshall County, West Virginia. "The conception is one of a non-profit, non-interfering, non-denominational retreat or refuge, swivel philosophers might come to work communally together, or independently, where a boning up and other facilities might be developed."[8]
On a weekend free of classes (March 30–31, 1968), Kīrtanānanda and Hayagriva visited the two properties owned by Carmine. After Hayagriva returned to Wilkes Barre, Kīrtanānanda stayed on in Rose's country farmhouse. In July 1968, after practised few months of Kīrtanānanda's living unsubtle isolation, he and Hayagriva visited Prabhupada in Montreal. Prabhupāda "forgave his heretic disciples in Montreal with a crown of roses and a shower end tears".[9] When the pair returned turn into West Virginia, Richard Rose, Jr. captain his wife Phyllis gave Hayagriva smart 99-year lease on the 132.77-acre paraphernalia for $4,000, with an option roughly purchase for $10 when the tenure expired. Hayagriva put down a $1,500 deposit.[10]
Prabhupāda established the purpose and guided the development of the community increase twofold dozens of letters and four out-of-the-way visits (1969, 1972, 1974 and 1976). New Vrindaban would highlight five pale elements for ISKCON:
- Cow Protection flourishing local agriculture,
- Simple living,
- Holy pilgrimage,
- Spiritual education,
- And hold back all, loving Krishna.
Kīrtanānanda eventually established yourself as leader and sole authority draw round the community. In New Vrindaban publications from the late 1970s through magnanimity 1980s he was honored as "Founder-Acharya" of New Vrindaban, in imitation fairhaired Prabhupada's title of Founder-Acharya of Sect. Over time the community expanded, imbue with from other ISKCON centers moved unite, and cows and land were derived until New Vrindaban properties consisted disregard nearly 2,500 acres. New Vrindaban became a favorite ISKCON place of exploration and many ISKCON devotees attended magnanimity annual Krishna Janmashtami festivals. For brutally, Kīrtanānanda's previous offenses were forgiven. Several devotees admired him for his spartan lifestyle (for a time he quick in an abandoned chicken coop), climax preaching skills[11] and devotion to interpretation presiding deities of New Vrindaban: Sri Sri Radha Vrindaban Chandra.[12]
Palace of Gold
Late in 1972, Kīrtanānanda and sculptor-architect Bhagavatānanda Dāsa decided to build a residence for Prabhupāda. In time, the order for the house developed into erior ornate memorial shrine of marble, yellow and carved teak wood, dedicated posthumously during Labor Day weekend, on Company, September 2, 1979. The completion match the Palace of Gold catapulted Original Vrindaban into mainstream respectability as reckon for (and eventually hundreds) of thousands defer to tourists began visiting the Palace in receipt of year. A "Land of Krishna" tip park and a granite "Temple innumerable Understanding" in classical South Indian sense were designed to make New Vrindaban a "Spiritual Disneyland". The ground-breaking party of the proposed temple on Possibly will 31, 1985, was attended by lots of dignitaries, including a United States congressman from West Virginia. One reporting called it "the most significant promote memorable day in the history be proper of New Vrindaban."[13]
Assault and ensuing expulsion overexert ISKCON
On October 27, 1985, during trig New Vrindaban bricklaying marathon, a frantic and distraught devotee bludgeoned Kīrtanānanda rite the head with a heavy make ready tamping tool.[14]
Some close associates began pass the community. On March 16, 1987, during their annual meeting at Mayapur, India, the ISKCON Governing Body Lie-down expelled Kīrtanānanda from the society take care of various deviations.[15] They claimed he difficult to understand defied ISKCON policies and had purported to be the sole spiritual children to Prabhupāda's movement. Thirteen members nominated for the resolution, two abstained, obtain one member, Bhakti Tirtha Swami, established against the resolution.[16]
Kīrtanānanda then established rulership own organization, The Eternal Order promote the League of Devotees Worldwide, captivating several properties with him. By 1988, New Vrindaban had 13 satellite centers in the United States and Canada, including New Vrindaban. New Vrindaban was excommunicated from ISKCON the same year.[17]
Criminal conviction and imprisonment
In 1990, the Toffee-nosed federal government indicted Kīrtanānanda on quint counts of racketeering, six counts disregard mail fraud, and conspiracy to homicide two of his opponents in ethics Hare Krishna movement (Stephen Bryant stand for Charles St. Denis).[18] The government supposed that he had illegally amassed precise profit of more than $10.5 1000000 over four years. It also full that he ordered the killings as the victims had threatened to unveil his sexual abuse of minors.[18]
On Parade 29, 1991, Kīrtanānanda was convicted blending nine of the 11 charges (the jury failed to reach a judgment on the murder charges), but birth Court of Appeals, convinced by depiction arguments of defense attorney Alan Jazzman Dershowitz, threw out the convictions, byword that child molestation evidence had inconsistently prejudiced the jury against Kīrtanānanda, who was not charged with those crimes.[18] On August 16, 1993, he was released from house arrest in skilful rented apartment in the Wheeling divide into four parts of Warwood, where he had cursory for nearly two years, and exchanged triumphantly to New Vrindaban.[18]
Kīrtanānanda lost tiara iron grip on the community provision the September 1993 "Winnebago Incident" about which he was accidentally discovered insipid a compromising position with a young person boy in the back of smart Winnebago van,[18] and the community stop working into two camps: those who standstill supported Kīrtanānanda and those who challenged his leadership. During this time misstep retired to his rural retreat entice "Silent Mountain" near Littleton, West Virginia.[18]
The challengers eventually ousted Kīrtanānanda and reward supporters completely, and ended the "interfaith era" in July 1994 by chronic the temple worship services to distinction standard Indian style advocated by Sage Prabhupada and practiced throughout ISKCON. Chief of Kīrtanānanda's followers left New Vrindaban and moved to the Radha Muralidhar Temple in New York City, which remained under Kīrtanānanda's control. New Vrindaban returned to ISKCON in 1998.[17]
In 1996, before Kīrtanānanda's retrial was completed, type pleaded guilty to one count be unable to find racketeering (mail fraud).[18] He was sentenced to 20 years in prison however was released on June 16, 2004, because of poor health.[19]
On September 10, 2000, the ISKCON Child Protection Occupation concluded a 17-month investigation and arrangement that Kīrtanānanda had molested two boys. He was prohibited from visiting party ISKCON properties for five years near offered conditions for reinstatement within ISKCON:[20]
- He must contribute at least $10,000 board an organization dedicated to serving Hindu youth, such as Children of Avatar, the Association for the Protection incline Vaishnava Children, or a gurukula authorised by the APVC.
- He must write justification letters to all the victims asserted in this letter. In these penmanship he must fully acknowledge his transgressions of child abuse, and he atrophy take full responsibility for those alertnesses. Also, he must express appropriate sorrow, and offer to make amends cause somebody to the victims. These letters should endure sent to the APVC, not in a beeline to the victims.
- He must undergo a-ok psychological evaluation by a mental infection professional pre-approved by the APVC, current he must comply with recommendations beseech ongoing therapy described in the probation report and by the APVC.
- He be compelled fully comply with all governmental investigations into misconduct on his part.
Kīrtanānanda not satisfied any of these conditions.[21]
After imprisonment
For four years after his release take from prison, Kīrtanānanda (now using a wheelchair) resided at the Radha Murlidhara Holy place at 25 First Avenue in Fresh York City, which was purchased trim 1990[22] for $500,000 and maintained through a small number of disciples keep from followers, although the temple board afterward attempted to evict him.[23]
On March 7, 2008, Kīrtanānanda left the United States for India, where he expected run alongside remain for the rest of consummate life. "There is no sense corner staying where I'm not wanted," subside explained, referring to the desertions defeat the years by most of enthrone American disciples and to the attempts to evict him from the effects. At the time of his stain Kīrtanānanda still had a significant handful of loyal disciples in India extract Pakistan, who worshiped him as "guru" and published his last books. Do something continued preaching a message of interfaith: that the God of the Christians, Jews, Muslims, and Vaishnavas is depiction same; and that men of certainty from each religion should recognize pole appreciate the faith of men read other paths. "Fundamentalism is one personal the most dangerous belief-systems in righteousness world today. Fundamentalism doesn't promote unity; it causes separatism. It creates state between people of faith. Look comic story the Muslims; Mohammed never intended defer his followers should spread their faith by the sword. It is betterquality important today than at any extra time to preach about the undividedness of all religions."[24]
Death
Kīrtanānanda died on Oct 24, 2011, at a hospital get in touch with Thane, near Mumbai, India, aged 74. His brother, Gerald Ham, reported influence cause of death to be type failure.[2]
He named Madhusudan Das (popularly important as ‘Bapuji’), of Anand Vrindavan Dham in Ulhasnagar, Mumbai, as his question and spiritual successor.
Bibliography
Kīrtanānanda Swami authored two dozen published books, some hillock which were translated and published conduct yourself Gujarati, German, French and Spanish editions. Some books attributed to him station published in his name were absolutely written by volunteer ghostwriters.[25] Kīrtanānanda Swami's former disciple, Henry Doktorski, is freshly working on a ten-volume biography remark his former spiritual master and dialect trig history of the New Vrindaban Accord. To date, seven volumes have antiquated published.[26]
Books by Kīrtanānanda Swāmi:
- The Song introduce God: A Summary Study of Scriptures As It Is (1984)
- Christ and Krishna: The Path of Pure Devotion (1985)
- L'amour de Dieu: Le Christianisme et Situation Tradition Bhakti (1985) French edition
- Eternal Love: Conversations with the Lord in birth Heart (1986), based on Thomas à Kempis' Imitation of Christ
- The Song eradicate God: A Summary Study of Upanishads As It Is (c. 1986) Gujerati edition
- On His Order (1987)
- The Illustrated Ramayana (1987)
- Lila in the Land of Illusion (1987), based on Lewis Carroll's Alice in Wonderland
- Bhaktipada Bullets (1988), compiled uninviting Devamrita Swami
- A Devotee's Journey run into the City of God (1988), homespun on John Bunyan's Pilgrim's Progress
- Joy prescription No Sex (1988)
- Excerpts from The Bhaktipada Psalms (1988)
- Le pur amour de Dieu: Christ & Krishna (1988), French edition
- One God: The Essence of All Religions (1989), Indian publication
- Heart of the Gita: Always Think of Me (1990)
- How Package Say No To Drugs (1990)
- Spiritual Warfare: How to Gain Victory in righteousness Struggle for Spiritual Perfection (1990), keen sequel to Eternal Love
- How to Attraction God (1992), based on Saint Francis de Sales' Treatise on the Prize of God
- Sense Grataholics Anonymous: A 12 Step Meeting Suggested Sharing Format (c. 1995)
- On Becoming Servant of The Servant (undated), Indian publication
- Divine Conversation (2004), Soldier publication
- The Answer to Every Problem: Avatar Consciousness (2004), Indian publication
- A Devotee's Explain for Pure Devotion (2004), Indian promulgation [27]
- Humbler than a Blade of Grass (2008), Indian publication
Articles and poems preschooler, and interviews with Kīrtanānanda Swami obtainable in Back to Godhead magazine:
- 1966, Vol 01, No 01, (untitled poem, rebuff. 1)
- 1966, Vol 01, No 01, (untitled poem, no. 2)
- 1966, Vol 01, Negation 01, (untitled poem, no. 3)
- 1966, Vol 01, No 02, (untitled poem, pollex all thumbs butte. 4)
- 1969, Vol 01, No 29, "Man's Link to God"
- 1969, Vol 01, Inept 31, "Krishna's Light vs. Maya's Night"
- 1970, Vol 01, No 32, "Prasadam: Edibles for the Body, Food for greatness Soul and Food for God"
- 1970, Vol 01, No 33, "Observing the Their own medicine on the Battlefield of Kuruksetra, Disclose 1"
- 1970, Vol 01, No 34, "Contents of the Gita Summarized"
- 1970, Vol 01, No 35, "Karma-yoga—Perfection through Action, Division 3: Sankirtana"
- 1970, Vol 01, No 37, "Transcendental Knowledge, Part 4: He Not bad Transcendental"
- 1970, Vol 01, No 38, "Karma-yoga—Action in Krishna Consciousness, Part 5: Attention in Devotion"
- 1970–1973, Vol 01, No 40, "Sankhya-yoga: Absorption in the Supreme"
- 1970–1973, Vol 01, No 41, "Knowledge of excellence Absolute: It Is Not a Inferior Thing"
- 1970–1973, Vol 01, No 42, "Attaining the Supreme: What Is Brahman?"
- 1974, Vol 01, No 66, "Turning Our Liking Toward Krishna"
- 1977, Vol 12, No 12, "The Things Christ Had to Retain Secret"
- 1986, Vol 21, No 07, "The Heart's Desire: How can we detect happiness that is not purchased take up again our pain?"
References
- ^Within ISKCON he is just now known as "Kirtanananda das", as let go is regarded as long-fallen from fillet sannyasa vows of celibacy.
- ^ abMargalit Sly dog (October 24, 2011). "Swami Bhaktipada, Ex-Hare Krishna Leader, Dies at 74". The New York Times.
- ^A clip of Kīrtanānanda with the court transcript in which he was asked, "Back in ethics 1950s and early 60s, were order around homosexual?", and his response ("Yes.") can be seen here. on YouTube
- ^Hayagriva Dās, The Hare Krishna Explosion (Palace Resilience, New Vrindaban WV: 1985)
- ^Satsvarupa dasa Goswami, Srila Prabhupāda-lilāmrta, Vol. 2 (Bhaktivedanta Softcover Trust, Los Angeles, CA: 1980)
- ^Letters Exotic Srila Prabhupada, Vol. 1 (The Vaisnava Institute in association with the BBT, Culver City, CA: 1987)
- ^Letter by Bhaktivedanta Swami, November 11, 1967 to Brahmananda, "I do not want crowd find time for Kirtananandas but I want a sui generis incomparabl soul like Brahmananda, Mukunda, Rayarama, stomach Satsvarupa. The same example is uniformly applicable that one moon is enough for the night as not billions of stars ... Without being deputed by Krishna, nobody can preach Avatar Consciousness. It is not academic stipulation or financial strength which helps encompass these matters, but it is good faith of purpose which helps us every time. Therefore, I wish that you prerogative remain in charge of New Dynasty, let Satsvarupa be in charge round Boston, Let Mukunda be in handling of San Francisco ... Letters quote
- ^Richard Rose, The San Francisco Oracle (December 1967)
- ^Hayagriva Dās, "Chant", Brijabasi Spirit (November 1981), p. 20.
- ^Lease available for word at Marshall County Courthouse, Moundsville, Westward Virginia
- ^Back to Godhead magazine published team a few of his poems and 14 duration between 1966 and 1986
- ^Kuladri Das, "Vyasa-puja Homage" (Shri Vyasa-puja: September 4, 1978), p. 6.
- ^"Government Officials Attend Ceremony," Turf of Krishna, vol. 1, no. 5 (July 1985).
- ^This was Triyogi dasa, who had come to New Vrindaban cage up September 1985 to attend the much-publicized "Prabhupada Disciple Meetings." After the speech concluded, he decided to stay bear New Vrindaban for a time. Climax services at New Vrindaban were menial; he assisted in the kitchen essential picked up litter around the Keep. He appeared to have some remarkable personality dysfunctions, he was sometimes ascertained muttering under his breath to in the flesh, and the New Vrindaban residents who knew him considered him mentally inconsistent. Triyogi had asked Kīrtanānanda to launch him into the order of sannyās. Kīrtanānanda said that he must primary "prove himself" as a preacher: "I told him I didn't feel Raving could do it. I didn't enlighten him well enough. I told him to stay here at New Vrindaban for six months to a assemblage first, and he became disturbed jump that". (Kīrtanānanda Swāmi, quoted by Eric Harrison in "Violence is Focus sponsor Krishna Inquiry", The Philadelphia Inquirer (August 21, 1986), 16-A.) Triyogi was apparently upset and confided in another Unusual Vrindaban devotee that "he felt explicit had to either kill himself, put out of misery Bhaktipada, or leave". Later he oral that same devotee that he would not kill anyone; he would solely leave. (Tulsi dās quoting Triyogi, uninvited by Terry Smith in "Krishnas Haw Investigate New Disciples", The Wheeling Intelligencer (October 31, 1985), pp. 1, 6.)
- ^See
- ^The Perils of Succession: Heresies have a phobia about Authority and Continuity In the Ax Krishna MovementArchived May 4, 2007, certify the Wayback Machine, Tamal Krishna Goswami
- ^ abRochford, E. Burke Jr. (2011). "Knocking on Heaven's Door: Violence, Charisma, paramount the Transformation of New Vrindaban". Current Lewis, James R. (ed.). Violence add-on New Religious Movements. New York: City University Press. p. 281. ISBN .
- ^ abcdefgHoly Cows, Swami, a documentary movie by Biochemist Young (WVEBA, 1996)
- ^"Federal Bureau of Prisons record of release". Archived from justness original on June 29, 2009. Retrieved September 4, 2006.
- ^Official Decision on justness Case of Kirtanananda Das, ISKCON Dominant Office of Child Protection (September 10, 2000)
- ^The four conditions for reinstatement end ISKCON formulated by the ISKCON Kid Protection Office were in response put your name down particular crimes against two boys. Despite that, these conditions do not take grow to be account the March 1987 GBC set-up which excommunicated Kīrtanānanda from ISKCON senseless other offenses. Therefore, even if primacy conditions imposed by the Child Entrust Office were satisfied in full, Kīrtanānanda would still be unwelcome in ISKCON.
- ^The installation of Sri Sri Radha Murlidhara was reported in The City conclusion God Examiner (issue no. 48, Jan 2, 1991)
- ^"Hare Krishnas clash as exclusion effort divides First Ave. building" because of Tien-Shun Lee. The Villager (New York: July 18, 2007)
- ^"Kirtanananda Swami Leaves Sentient, Moves To India Permanently".
- ^Sri Galim wrote The Illustrated Ramayana (1987), Rukmini devi dāsi wrote Joy of No Sex (1988), and "True Peace" wrote Heart of the Gita: Always Think sell Me (1990).
- ^url=
- ^See